Results for 'S. K. Purohit'

977 found
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  1.  21
    Ancient Indian Legal Philosophy: Its Relevance to Contemporary Jurisprudential Thought.S. K. Purohit - 1994 - Deep & Deep Publications.
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  2.  6
    Śrī Anantadeva's Siddhāntatattva, with auto-commentary Saṁpradāyanirūpaṇa: a critical edition and study.Ratna Purohit - 2017 - Udaipur (Raj.), India: Raina Book Centre. Edited by Anantadeva.
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  3. Semantic analysis of tense logics.S. K. Thomason - 1972 - Journal of Symbolic Logic 37 (1):150-158.
    Although we believe the results reported below to have direct philosophical import, we shall for the most part confine our remarks to the realm of mathematics. The reader is referred to [4] for a philosophically oriented discussion, comprehensible to mathematicians, of tense logic.The “minimal” tense logicT0is the system having connectives ∼, →,F(“at some future time”), andP(“at some past time”); the following axioms:(whereGandHabbreviate ∼F∼ and ∼P∼ respectively); and the following rules:(8) fromαandα → β, inferβ,(9) fromα, infer any substitution instance ofα,(10) fromα, (...)
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  4. An incompleteness theorem in modal logic.S. K. Thomason - 1974 - Theoria 40 (1):30-34.
  5.  98
    Ethics in management: vedantic perspectives.S. K. Chakraborty - 1995 - New York: Oxford University Press.
    In this work, S.K. Chakraborty develops the themes propounded in his earlier work to provide a systematic presentation of the relevant vedantic and allied principles in a conceptual and empirical framework. From an overall perspective of vedantic ethical vision and its application to managerial and corporate ethical morality, the book examines what the Vedantic ethical system, and great thinkers like Tagore, Gandhi, Burobindo and others, can teach us about such questions as individual leadership, transformation of the work ethos, ethics and (...)
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  6.  66
    “Toilet Paper” (a.k.a. Artifactuailty and Duchamp’s Fountain).S. K. Wertz - 1986 - Southwest Philosophy Review 3:5-18.
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  7.  89
    Death and legal fictions.S. K. Shah, R. D. Truog & F. G. Miller - 2011 - Journal of Medical Ethics 37 (12):719-722.
    Advances in life-saving technologies in the past few decades have challenged our traditional understandings of death. Traditionally, death was understood to occur when a person stops breathing, their heart stops beating and they are cold to the touch. Today, physicians determine death by relying on a diagnosis of ‘total brain failure’ or by waiting a short while after circulation stops. Evidence has emerged, however, that the conceptual bases for these approaches to determining death are fundamentally flawed and depart substantially from (...)
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  8.  93
    Touches of sweet harmony: Pythagorean cosmology and Renaissance poetics.S. K. Heninger - 1974 - San Marino, Calif.: Huntington Library.
    The notion of a harmonious universe was taught by Pythagoras as early as the sixth century BC, and remained a basic premise in Western philosophy, science, and art almost to our own day. In Touches of Sweet Harmony, S. K. Heninger first recounts the legendary life of Pythagoras, describes his school at Croton, and discusses the materials from which the Renaissance drew its information about Pythagorean doctrine. The second section of the book reconstructs the many facets of this doctrine, and (...)
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  9.  30
    Management by Values: Towards Cultural Congruence.S. K. Chakraborty - 1991 - Oxford University Press.
  10.  68
    Reduction of second‐order logic to modal logic.S. K. Thomason - 1975 - Mathematical Logic Quarterly 21 (1):107-114.
  11. Business ethics in india.S. K. Chakraborty - 1997 - Journal of Business Ethics 16 (14):1529-1538.
    Unethical business in India became a recognized phenomenon during the second World War. Academic/journalistic/legal concern with ethics has become visible only during the nineties. Corruption-of-the-poor and corruption-of-the-rich need to be distinguished - especially in the context of globalization. The danger of attributing unethical practices to system failure is recognized. It is also important to bring to bear on intellectual property rights the more fundamental principle of natural property rights. Consciousness ethics will be more crucial than just intellectual ethics.
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  12.  87
    On constructing instants from events.S. K. Thomason - 1984 - Journal of Philosophical Logic 13 (1):85 - 96.
  13. Predicting Students’ Intention to Plagiarize: an Ethical Theoretical Framework.S. K. Camara, Susanna Eng-Ziskin, Laura Wimberley, Katherine S. Dabbour & Carmen M. Lee - 2017 - Journal of Academic Ethics 15 (1):43-58.
    This article investigates whether acts of plagiarism are predictable. Through a deductive, quantitative method, this study examines 517 students and their motivation and intention to plagiarize. More specifically, this study uses an ethical theoretical framework called the Theory of Reasoned Action and Planned Behavior to proffer five hypotheses about cognitive, relational, and social processing relevant to ethical decision making. Data results indicate that although most respondents reported that plagiarism was wrong, students with strong intentions to plagiarize had a more positive (...)
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  14.  69
    Free construction of time from events.S. K. Thomason - 1989 - Journal of Philosophical Logic 18 (1):43 - 67.
    Some may be of the opinion that one event can begin before another only by virtue of the existence of some event (a “witness”) which wholly precedes the other and does not wholly precede the one (and similarly for “ends before” and “does not abut”). Those would prefer $\mathbb{F}$ 0 to $\mathbb{F}$ as a model for observers' apprehensions of events. Since G is a functor from $\mathbb{M}$ to $\mathbb{F}$ 0, the current construction (restricted to $\mathbb{F}$ 0) remains applicable.This work supports (...)
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  15.  60
    Categories of frames for modal logic.S. K. Thomason - 1975 - Journal of Symbolic Logic 40 (3):439-442.
  16. Semantic analysis of the modal syllogistic.S. K. Thomason - 1993 - Journal of Philosophical Logic 22 (2):111 - 128.
  17.  33
    [Omnibus Review].S. K. Thomason - 1978 - Journal of Symbolic Logic 43 (2):373-376.
  18.  67
    (2 other versions)Reduction of tense logic to modal logic. I.S. K. Thomason - 1974 - Journal of Symbolic Logic 39 (3):549-551.
  19.  48
    The Varieties of Cheating.S. K. Wertz - 1981 - Journal of the Philosophy of Sport 8 (1):19-40.
  20.  83
    Relational models for the modal syllogistic.S. K. Thomason - 1997 - Journal of Philosophical Logic 26 (2):129-141.
    An interpretation of Aristotle's modal syllogistic is proposed which is intuitively graspable, if only formally correst. The individuals to which a term applies, and possibly-applies, are supposed to be determined in a uniform way by the set of individuals to which the term necessarily-applies.
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  21.  90
    Sublattices of the Recursively Enumerable Degrees.S. K. Thomason - 1971 - Mathematical Logic Quarterly 17 (1):273-280.
  22.  19
    Against the Tide: The Philosophical Foundations of Modern Management.S. K. Chakraborty - 2003 - Oxford University Press.
    This volume is a collection of S.K. Chakraborty's papers on the east-west distinction in worldviews. The essays are reflective and deliberate upon philosophical diferences and attitudes of thinkers that have shaped the behavior of the common man, both in and out of the workplace.
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  23.  76
    Rationalising circumcision: from tradition to fashion, from public health to individual freedom--critical notes on cultural persistence of the practice of genital mutilation.S. K. Hellsten - 2004 - Journal of Medical Ethics 30 (3):248-253.
    Despite global and local attempts to end genital mutilation, in their various forms, whether of males or females, the practice has persisted throughout human history in most parts of the world. Various medical, scientific, hygienic, aesthetic, religious, and cultural reasons have been used to justify it. In this symposium on circumcision, against the background of the other articles by Hutson, Short, and Viens, the practice is set by the author within a wider, global context by discussing a range of rationalisations (...)
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  24.  83
    Independent propositional modal logics.S. K. Thomason - 1980 - Studia Logica 39 (2-3):143 - 144.
    We show that the join of two classical [respectively, regular, normal] modal logics employing distinct modal operators is a conservative extension of each of them.
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  25.  39
    A Response to Best on Art and Sport.S. K. Wertz - 1984 - The Journal of Aesthetic Education 18 (4):105.
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  26.  32
    The Knowing In Playing.S. K. Wertz - 1978 - Journal of the Philosophy of Sport 5 (1):39-49.
  27.  75
    Sport and the Àrtistic.S. K. Wertz - 1985 - Philosophy 60 (233):392 - 393.
    Recently David Best has advanced the claim that sport is not an art form, and that although sport may be aesthetic, it is not artistic. Such a claim is false and runs counter to ordinary usage and sport practice. On behalf of sport practice, let me cite as an example the world-class Canadian skater, Toller Cranston, who thinks there are such things as ‘artistic sports, those being gymnastics, diving, figure skating’. Best claims that athletes like Cranston are conceptually confused and (...)
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  28.  31
    Autobiography of a Yogi.S. K. Saksena - 1951 - Philosophy East and West 1 (2):78-79.
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  29.  56
    (1 other version)Noncompactness in propositional modal logic.S. K. Thomason - 1972 - Journal of Symbolic Logic 37 (4):716-720.
  30.  50
    Rich–poor gap in utilization of reproductive and child health services in india, 1992–2005.S. K. Mohanty & P. K. Pathak - 2009 - Journal of Biosocial Science 41 (3):381-398.
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  31. Social Transformations: A General Theory of Historical Development (Doyne Dawson).S. K. Sanderson - 1997 - History and Theory 36:83-92.
     
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  32.  31
    Presuppositions of India's Philosophies.S. K. Saksena - 1963 - Philosophy East and West 13 (3):265-268.
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  33.  44
    Management and Ethics Omnibus: Management by Values, Ethics in Management, Values and Ethics for Organizations.S. K. Chakraborty - 2001 - New York: Oxford University Press India.
    This omnibus comprises three outstanding books by Professor S.K. Chakraborty on the need for value-driven management and corporate ethics - "Management by Values", "Ethics in Management", and "Values and Ethics for Organizations".
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  34.  29
    The logical consequence relation of propositional tense logic.S. K. Thomason - 1975 - Mathematical Logic Quarterly 21 (1):29-40.
  35.  38
    Rising Technology and Falling Ethics?S. K. Chakraborty - 1997 - Journal of Human Values 3 (1):103-118.
    The paper highlights the alienation and separation produced by science—technology between man and nature, and between man and man. The principal thesis in this paper is that such separative mentality is the root cause of the deterioration in ethics even in unexpected quarters. Warnings about this were foreseen by a number of Indian livers (those who live the thought) and thinkers during the early twentieth century. Their prophecies seem to be unfortunately coming true. After sharing this sample of opinions, several (...)
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  36.  51
    Is Sport Unique? A Question of Definability.S. K. Wertz - 1995 - Journal of the Philosophy of Sport 22 (1):83-93.
  37. Collingwood's Understanding of Hume.S. K. Wertz - 1994 - Hume Studies 20 (2):261-287.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume XX, Number 2, November 1994, pp. 261-287 Collingwood's Understanding of Hume S. K. WERTZ What was David Hume's reception in the British idealistic tradition? In this paper, I shall contribute a short chapter on this question by examining Hume's place in R. G. Collingwood's thought.1 Such an examination has been lacking in the literature, so what follows is a comprehensive study of Collingwood's use of Hume (...)
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  38.  78
    The five flavors and taoism: Lao Tzu's verse twelve.S. K. Wertz - 2007 - Asian Philosophy 17 (3):251 – 261.
    In verse twelve of the Tao Te Ching, Lao Tzu makes a curious claim about the five flavors; namely that they cause people not to taste or that they jade the palate. The five flavors are: sweet, sour, salt, bitter and spicy or hot as in 'heat'. To the Western mind, the claim, 'The five flavors cause them [persons] to not taste,' is counterintuitive; on the contrary, the presence of the five flavors in a dish or in a meal would (...)
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  39.  83
    Sets, classes and extensions: A singularity approach to Russell's paradox.K. Simmons - 2000 - Philosophical Studies 100 (2):109-149.
  40.  50
    Ethical dilemmas in palliative care in traditional developing societies, with special reference to the Indian setting.S. K. Chaturvedi - 2008 - Journal of Medical Ethics 34 (8):611-615.
    Background: There are intriguing and challenging ethical dilemmas in the practice of palliative care in a traditional developing society.Objective: To review the different ethical issues involved in cancer and palliative care in developing countries, with special reference to India.Methods: Published literature on pain relief and palliative care in the developing countries was reviewed to identify ethical issues and dilemmas related to these, and ways in which ethical principles could be observed in delivery of palliative care in such countries are discussed.Results: (...)
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  41.  49
    The extensions of the modal logic K.Michael C. Nagle & S. K. Thomason - 1985 - Journal of Symbolic Logic 50 (1):102-109.
  42.  14
    The Buddha within.S. K. Hookham - 1993 - Philosophy East and West 43 (3):585-588.
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  43.  54
    Are Sports Art Forms?S. K. Wertz - 1979 - The Journal of Aesthetic Education 13 (1):107.
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  44.  40
    The Zen Way to the Martial Arts.S. K. Wertz - 1984 - Journal of the Philosophy of Sport 11 (1):94-103.
  45.  31
    Ethics.S. K. Chakraborty - 2005 - Journal of Human Values 11 (1):1-8.
    This article comprises deep structure clues to ethical issues in our lives drawn from the wisdom writings of Tagore, Vivekananda, Gandhi and Aurobindo. All of them had recognized frankly the negative tendencies of man-as-he-is. This fault at the base needs systematic correction and restoration. For, the positive spiritual potential of man-as-he-could-be requires a fault-free baseline as the runway. All of them readily accept the classical word ‘character’ as signifying such a base. Illustrations from various walks of life, small or big, (...)
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  46.  54
    Hume, History, and Human Nature.S. K. Wertz - 1975 - Journal of the History of Ideas 36 (3):481-496.
    This paper presents evidence and arguments against an interpretation of david Hume's idea of history which insists that he held to a static conception of human nature. This interpretation presumes that hume lacks a genuine historical perspective, and that consequently his notion of historiography contains a fallacy (viz., Of the universal man). It is shown here that this interpretation overlooks an important distinction between methodological and substantive uniformity in hume's discussion of human nature and action. When this distinction is appreciated, (...)
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  47. Art's detour: A clash of aesthetic theories.S. K. Wertz - 2010 - Journal of Aesthetic Education 44 (1):pp. 100-106.
    In lieu of an abstract, here is a brief excerpt of the content:Art's DetourA Clash of Aesthetic TheoriesS. K. Wertz (bio)Both John Dewey1 and Martin Heidegger2 thought that art's audience had to take a detour in order to appreciate or understand a work of art. They wrote about this around the same time (mid-1930s) and independently of one another, so this similar circumstance in the history of aesthetics is unusual since they come from very different philosophical traditions. What was it (...)
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  48. The Neutrosophic Statistical Distribution- More Problems, More Solutions.S. K. Patro & Florentin Smarandache - 2016 - Neutrosophic Sets and Systems 12:73-79.
    In this paper , the authors explore neutrosophic statistics, that was initiated by Florentin Smarandache in 1998 and developed in 2014, by presenting various examples of several statistical distributions, from the work [1]. The paper is presented with more case studies, by means of which this neutrosophic version of statistical distribution becomes more pronounced.
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  49.  21
    Euclidean Infinitesimals.S. K. Thomason - 1982 - Pacific Philosophical Quarterly 63 (2):168-185.
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  50.  43
    The Hintikka-Kripke problem.S. K. Lehmann - 1978 - Philosophia 8 (1):59-70.
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